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55 pages 1 hour read

Conditional Citizens: On Belonging in America

Nonfiction | Autobiography / Memoir | Adult | Published in 2020

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Themes

Changing Debates Around Citizenship

The most dominant theme in Lalami’s work is that of citizenship and the ways in which citizenship varies across time and among different ethnic groups and genders. Beginning her study with the inception of America, Lalami discusses the development of citizenship to its current state, in which people of all races and genders can become citizens, but focuses on the ways in which different groups are effectively denied citizenship within the country or literally denied it from outside the country. Lalami identifies citizenship as the full enjoyment of rights and protections afforded by the government. The purpose of the collection is to identify and correct the conditions in which Americans are denied these rights and protections.

In each essay, Lalami discusses the ways that different aspects of identity interfere with the enjoyment of citizenship: religion in “Faith”; national origin in “Borders”; cultural practices in “Assimilation”; race in “Tribe”; wealth in “Caste”; and gender in “Inheritance.” However, in “Do Not Despair,” the final essay in the collection, she sums up what it means to be a citizen, highlighting all the freedoms and rights that are denied to conditional citizens. She proposes a series of civic, social, and personal rights, including the unconditional right to vote for all citizens and access to healthcare, reliable information, clean air and water, food, and bodily autonomy. In addition to these rights, she also marks the need for freedom of movement, noting that the “story of humanity” is one of migration from place to place (59). Her concluding statement that she does “not despair of this country” (164) cites Frederick Douglass, a famous emancipated person who argued for the rights of Black people during the 19th century. This position is meant to reassure the reader that the issues discussed in the collection are not permanent but can be changed and molded, as citizenship has been changed and molded for generations.

When America was founded, only wealthy white Christian men could be citizens; now Lalami, a Muslim Arab immigrant woman who came to this country without wealth, is a citizen who is entitled to the same affordances allotted historically to citizens. The groups that are allowed to vote, to receive an education, and to function regularly in US society expanded over time, as Lalami notes, and many of them use designations such as Mexican Americans, Chinese Americans, or other terms that reflect multiple national origins. However, the dominant group, white men, continues to receive the fullest benefits of citizenship, while these other groups do not. Issues of pay discrimination, harassment, detention, assault, and restrictions on public engagement plague people of color and women in ways that they do not plague white men, marking the difference between white men as citizens and people of color and women as conditional citizens.

The Privilege of Political Disengagement in America

Throughout this collection, Lalami presents interactions with Americans who seem to be unaware of global issues, even those that are present and relevant in American society. In “Faith,” Lalami brings up the example of a woman at one her book readings asking about ISIS, a topic that is not relevant to a discussion of her book The Moor’s Account, which takes place in the 16th century. Though Lalami laments that she needs to educate people on this issue simply because she is an Arab, she takes this opportunity to address the matter with her audience. This instance reflects a dominant theme in the text of Americans’ lack of global awareness. Lalami establishes that due to global hegemony, or dominance, Americans have the privilege to ignore or overlook the affairs of marginalized groups, both internationally and within the US. This lack of global context also leads to individuals like Lalami being viewed as representatives of their identity group, shifting a burden of explanation onto the individual without acknowledging the vast differences among individuals in any race, ethnicity, nationality, or gender.

In noting that her anecdote takes place in Arizona, Lalami recounts that the founder of ISIS, Ahmed al-Khalaylah, lived under an oppressive Jordanian regime that was supported by the US. This pushed him into Al-Qaeda, which at that time was receiving aid and arms from foreign countries, including the US, and then into Syria. Lalami holds her audience to account, commenting that as Americans, they can vote, and George W. Bush, who instigated the invasions of Afghanistan and Iraq, won the vote in Arizona, even after starting those two wars. Notably, the contrast that Lalami presents between the issues in the Middle East and the vote in Arizona intends to demonstrate that Arizonans do not know about al-Khalaylah, or any other leaders in the Middle East. She frames the argument in terms of Americans’ tendency to shirk responsibility for foreign issues when they vote, noting the high percentage of US voters who make their decisions based on a single issue and do not engage with global concerns. Thus, she presents votes cast for Bush as rooted in privilege since most Americans do not understand the role that the US plays in foreign affairs or demonstrate an interest in it.

This issue of inaction and disengagement also underlies Lalami’s discussions of border control, sexism, and even the census. She notes the disparities between the northern and southern borders of the US; the border with Mexico is most heavily guarded, but many of the most dangerous drugs enter the country via the northern border with Canada. In her discussion of the Kavanaugh and Thomas Supreme Court hearings, Lalami notes that many spectators ask why the women alleging sexual assault and harassment did not come forward sooner; she attributes this to an ignorance of women’s issues and the treatment of female accusers within the country. Likewise, by bringing up the confusing requirements of the US census, in which both Lalami and her friends of Arab descent must list themselves as either Black or white, she exposes an institutional disconnect from the diverse range of ethnicities that exist under these broad categories. Lalami notes that across all these issues, lack of awareness of other cultures leads white male society to seek explanations from individual members of a group to account for the actions of everyone who shares their race, ethnicity, gender identity, or other point of identity, rather than recognizing the diversity of experiences and political viewpoints that exist within each category.

Discriminatory Treatment by the State and State Agents

One of the ways that individuals experience conditional citizenship is through the ways that the government and its agents treat different marginalized groups. The police, border patrol agents, and politicians all interact differently, whether directly or indirectly, with various groups of people according to race, gender, and class. These interactions give physical, interpersonal form to the government as an institution and create experiences that contradict efforts at the broadest levels of government to institute equality. Lalami notes instances in her own life of discrimination, harassment, and injustice that involve either the presence of or the implied presence of state agents. In examples provided in many essays, the presence of state agents is explicit, such as encounters with the police or the statements of politicians. In these cases, the agent or public figure represents the government, so their actions demonstrate the impact of the government’s policies and procedures among real people.

Beginning with Lalami’s encounter with border patrol agents, wherein two agents on separate occasions asked her husband how many camels he needed to trade for her, and continuing with the alleged sexual assault on Blasey Ford by Kavanaugh, Conditional Citizens points to a number of instances in which individuals are harmed or discounted by state agents. Citing the arrest of a Black man in a Starbucks for trespassing, as well as a white male lawyer’s threat in 2018 to have a restaurant worker deported for speaking Spanish, Lalami shows that state agents often allow personal prejudices to influence their handling of a given situation. Although a police officer is supposed to uphold the rights of all parties involved, and no crime was committed, the police arrested a man for waiting peacefully in a Starbucks. This act demonstrates a case in which an agent of the government respected the wishes of white patrons over the rights of patrons of color. A lawyer is an officer of the court, yet in a bout of personal prejudice prompted by his belief that the Spanish speakers are present in the US without documentation and must be welfare recipients, an attorney threatened to contact government agencies to deport a worker for speaking Spanish. This reveals the capacity of the legal system to abuse and infringe on the rights of people from different cultures or customs.

Donald Trump, while running for the office of president, called Mexican immigrants “people that have lots of problems,” claiming that they are “bringing drugs,” “bringing crime,” and are “rapists” (54). This kind of verbiage from a political candidate, especially one who would then be elected president, shows that many Americans accept racist and discriminatory perspectives from their elected officials. These examples demonstrate a broader problem in the US that impacts how citizens can enjoy their citizenship. Despite laws that should ensure that no one is forcibly removed from a coffee shop without proper justification, individual police officers may choose in the moment to make an arrest based on privileging one group’s preferences over another’s. Lalami notes that with election-winning politicians drawing clear lines to delineate which groups are or are not worthy of respect, the issues she observes are likely to continue.

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