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71 pages 2 hours read

Facing the Mountain: A True Story of Japanese American Heroes in World War II

Nonfiction | Book | Adult | Published in 2021

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Part 2, Chapters 5-8Chapter Summaries & Analyses

Part 2: “Exile”

Chapter 5 Summary

Rudy Tokiwa, a 16-year-old Nisei, lived on a farm in Salinas Valley, California. His parents, Jisuke and Fusa, ran the farm with the help of his sister Fumi and his brother Duke, but were prohibited from owning the land. Primarily Asian Americans farmed the area. Rudy spent some time in Japan in the Kagoshima prefecture to connect with his language and culture. Life there was hard because of the effects of the American oil embargo and the strict social hierarchy and rules. Nevertheless, Rudy enjoyed being in his parents’ homeland because it made him “tougher, better able to cope with adversity” (70). He was keenly aware of the bellicose path on which the US and Japan were at that time. In an anticipation of federal raids, thousands of Japanese American families destroyed anything that could be linked to their home country, from clothing to photographs. Jisuke left his US Army uniform from World War I, but the FBI trampled it when they searched the family home.

In Spokane, when Fred Shiosaki’s home was searched, even his camera was confiscated. His father was not arrested, but the Shiosakis were now labeled “enemy aliens” (75).

Meanwhile, in Hawaii, Kats was back home doing basic carpentry work to build barracks at the Puunene Naval Air Station at Maui, an important base for the Pacific War. Rumors of sabotage after the Pearl Harbor attacks persisted.

Soon, President Roosevelt signed Executive Order 9066 “to designate areas of the country from which ‘any and all persons may be excluded’” (77). In practice, the order pertained to the Japanese on the West Coast (Washington, California, Oregon, and parts of Arizona). Polls showed public support for this measure, though Eleanor Roosevelt argued that the Issei “were long-term residents of the country and yet they had always been denied the right to apply for citizenship” (77). Roosevelt’s Executive Order 9102 formed the War Relocation Authority (WRA) “to carry out the work of systematically incarcerating people removed from the exclusion zone on the mainland” (81). The overall number of incarcerated ranged from 108,000 to 120,000. 

Chapter 6 Summary

Rudy’s father, 60-something Jisuke Tokiwa, who had lived in the US for over 40 years, now faced political persecution instead of retirement. The laws that prohibited those of Japanese descent from owning land went “back to the arrival of Chinese laborers in California during the gold rush of 1849” (85). At that time, Chinese immigrants faced not only institutional discrimination, but also violence. The 1922 Ozawa v. United States US Supreme Court decision precluded the right to citizenship for first-generation Japanese individuals; two years later, the 1924 Johnson-Reed Act closed the doors for any additional immigration from that country. As a result, “lifelines to Japan were cut off” (86).

In April 1942, the Tokiwas had to leave their home, alongside hundreds of others like them. Military trucks transported them to the Salinas Rodeo Grounds, featuring barracks surrounded by barbed-wire fencing. Rudy felt shocked and outraged. Camp conditions across all these so-called “assembly centers” were the same: communal shower facilities meant for horses, toilets without privacy, and thin walls.

Kats Miho’s father, in turn, was transported from Sand Island, Hawaii, to a Fort Sill detention facility in Oklahoma. The camp housed more than 700 Issei men in tents. One man, Kanesaburo Oshima, a father of 11 in his late fifties, experienced what seemed to be a mental health crisis, attempted to escape, and was shot dead by the guards.

Chapter 7 Summary

In December 1941, Gordon Hirabayashi was studying at the University of Washington in Seattle and living in the basement of a YMCA. His father Shungo and his mother Mitsu, part of a Christian sect focused on an individual relationship with God, were farmers south of the city. Gordon was an excellent student with a strong moral compass; however, after Executive Order 9102, he began to deliberately break the 8pm curfew set for the Japanese Americans. He also refused to meet the spring 1942 deadline given to Japanese Americans in his area to “close down their affairs, appear at assembly points, and climb on buses to be taken away” (102). Gordon believed that the government's actions were unconstitutional. He sent a letter with his thoughts to the FBI. The FBI was unable to convince Gordon to voluntarily sign the Japanese American registration paperwork, so he ended up at King County Jail. In June, Gordon was arraigned in federal court for violating curfew and Civilian Exclusion Order No. 57. He pled not guilty and remained in jail for months, waiting for his trial “on charges with the potential to keep him imprisoned for years to come” (109).

Fred Shiosaki’s family lived outside the exclusion zone for Washington state. Although they were not put into a camp, they made contingency plans anyway. Fred’s brother Roy was drafted in the short period between the Pearl Harbor attack and the ban on Japanese Americans in the military, and Fred hoped to sign up for the service too. The laundry business was doing well due to the increased volume of dirty clothing as part of the domestic war effort.

At the Salinas Assembly Center, Rudy Tokiwa met a senior Issei immigrant, Mr. Abe, who taught him to cook for large groups of people. Rudy worked 16-hour days every day of the week. The teen enjoyed the company of his senior mentor, who reminded him of his time in Japan.

Chapter 8 Summary

In mid-1942, Americans displayed unity as they worked on the home front. They donated bacon fat from cooking for making glycerin for explosives, collected scrap metal, and bought War Savings Bonds. Women took over men’s work, and “[e]veryone was chipping in” (112). In contrast, this time was one of “profound discontent and angst” for Japanese Americans (113). As the rest of the country celebrated the Fourth of July, Japanese Americans were incarcerated.

Rudy Tokiwa’s family was transported to the Colorado River Relocation Center in Poston, Arizona. Many Japanese Americans had never encountered the intense heat of Arizona summer, and “[a]lmost immediately people began to faint” (114). The conditions especially affected the elderly and people with disabilities. The camp was disorganized, and “the newcomers had to fend for themselves” (115). Rudy’s mother and sister made mattresses out of empty sacks and straw, while Rudy and his brother Duke collected scrap lumber “to improvise simple shelving, tables, and chairs” (115) in an empty, hot barracks room. Camp residents eventually convinced Rudy to become the camp cook. He organized helpers and used the coal stove to prepare “meager ingredients,” such as fried Spam, “soggy canned vegetables, old potatoes” (117, 125). The residents’ gratitude and resilience made him “proud of what he had done and proud of his people” (117). In late summer, Rudy slipped on a rubber hose, spilling boiling hot coffee over his body. He was treated for serious burns. Others at the camp organized baseball, basketball, and football teams to pass the time.

In the King County Jail, Gordon Hirabayashi regularly wrote letters to his family and lawyers. Having developed a good relationship with the other inmates, he became “mayor of the tank” (119), resolving disputes without violence. Many inmates were illiterate, so Gordon read their documents to them and wrote court letters on their behalf. In Gordon’s October 1942 trial, his attorney claimed that his client’s constitutional rights were violated. The Judge argued that “wartime expediencies trumped constitutional rights” (132). Within 10 minutes, the jury found Gordon guilty.

In the summer of 1942, Kats Miho was a roofer for naval air station barracks in Maui. His brothers Katsuaki and Katsuro lived in Honolulu and worked as a paramedic and an attorney, respectively. Another brother, Paul, studied divinity in Connecticut. His sister Fumiye was still in Japan, and her letters “were heavily censored” (122).

Fred Shiosaki unsuccessfully attempted to join the army when he turned 18, not realizing that the War Department had declared all Japanese Americans “enemy aliens” (123).

Part 2, Chapters 5-8 Analysis

“Exile” discusses the effects of the forced relocation and incarceration of up to 120,000 Japanese Americans away from the Pacific coast.

First, this section highlights the absurdities created by the clearly racist motivations behind this measure. As Rudy Tokiwa’s Italian immigrant friends pointed out, “Italy was at war with the United States, and they weren’t locked up” (101). Indeed, despite being at war with Germany and Italy, the US government detained far fewer German (11,500) and Italian (3,000) Americans and aliens (“German and Italian Detainees.” Densho Encyclopedia). Adding to the Kafka-esque scenario was euphemistic language employed by the US government, such as referring to “assembly centers” to gather Japanese political prisoners or not using the term “concentration camps” to minimize the obvious parallels with Nazi Germany (92). Some of the camps’ names, for instance Camp Harmony, now smack of almost dystopian science fiction, as does the irony of having to celebrate liberty during the Fourth of July holiday while being incarcerated on racial grounds.

Practical problems and logistical complications abounded as a result of the policy’s poorly thought through conceptualization and implementation. Forced relocations did not account for the realities of Japanese American life, including marriages between people of Japanese and non-Japanese extraction, as well as the facilities necessary for the elderly, pregnant women, and people with disabilities. Conditions at the camps were Spartan: barracks without furniture, lack of mitigation for weather extremes, and barely sufficient food.

But the psychological pressure took the biggest toll. The loss of homes, livelihoods, and way of life, coupled with uncertainty about the future weighed heavily on the incarcerated. Life seemingly stopped for Japanese Americans but went on for the rest of the Americans: Rudy Tokiwa “realized he was becoming invisible to them” (101). Another detainee wrote that “Everyone’s eyes are beginning to look like those of dead fish” (97). Another man, Kanesaburo Oshima, was shot and killed for attempting to escape the camp as he was apparently experiencing a mental health crisis. These individual events highlight the overall mood in the concentration camps: “A question hung in the air: Who would be the next among them to crack, to go crazy?” (97).

Brown also explores the fates of those who did not comply with government measures—exceptions like Gordon Hirabayashi. Gordon was not the only one to engage in peaceful civil disobedience, but his name lives on in the Supreme Court case challenging race-based curfews and other types of exclusion for Japanese Americans. Gordon lost the case, but for him, the abstract principles of the American Constitution were far more important than his own freedom. Brown links Gordon’s legal battle in defense of the Constitution to the perceived moral high ground of the American project. The country would soon enter the war with a vision of itself as the antithesis to “something profoundly evil […] afoot in Europe and in Asia,” which included “racial hatred, demagoguery, blind nationalism, and brute violence” (111). Yet Brown points out that this same nationalism and racial hatred—here attributed to Germany and Japan—targeted Japanese Americans—and other minorities in the US. This parallel is explored further in the theme Japanese American Experience During World War II in a Comparative Framework of Modernity.

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