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In the second half of the novel, the Square describes a dream in which he visits Lineland and has an extended conversation with its king. He then describes a visit from a mysterious Sphere who has descended from Spaceland with the goal of enlightening the Square on the true nature of the physical world. He ends the novel by discussing the consequences of his visit to Spaceland.
On the second-to-last day of the 1999th year of “our era,” The Square stays up late studying geometry and has a dream in which he visits a place called Lineland (43). This is a place consisting of small straight lines and points all moving back and forth and chirping chaotically on a longer straight line. He tries to communicate with them, but they ignore him. Finally, one of the small lines introduces himself as “the Monarch of the world” (43). The Square has a hard time learning anything about Lineland, as the king assumes they accept all the same facts to be true. However, the Square finally determines that the king believes Lineland to constitute all of space: he has no conception of anything that exists outside of his straight line. His subjects consist of men (small lines) and women (points), but to any Linelander, all other Linelanders appear as points, and they can only distinguish age and gender by voice.
The Square asks the king how marriage and reproduction is possible if Linelanders cannot see one another or move from their place on the line. The king explains that contact and closeness are not necessary: Instead, once a week, the Linelanders do a “choral dance” that allows them to find their proper mates using vocals (46). All men have two wives, and all consummations produce two girls and one boy. The king says that sometimes it takes multiple choral dances for these shapes to find their mates.
The Square insists to the king that there must be no way for him to distinguish between lines and points using sight, and the king agrees that this is impossible. He says that he communicates with his wives using two voices rather than one. The Square asks whether people feigning each other’s voices is a problem in Lineland and suggests that feeling or touch might be a way around that problem. The king is disgusted by this idea, declaring that his subjects must maintain space between each other or face the death penalty. This is because women are frail enough that contact with a male figure could kill them. He adds that voice, “the essence of one’s Being,” is a perfectly effective and safe way to recognize and communicate with each other (49).
To the Square, life in Lineland is extremely dull, and he argues that it would be better to have no sight at all than to see so little. He brags about his own ability to see the subjects of Lineland, to which the king replies that he does not understand the concepts of right and left. The two men have a brief dialogue in which the Square tries to explain the difference between right-left motion and North-South motion, but the king cannot grasp it. The Square finally leaves Lineland, and the king, watching him disappear, believes he is dead (although he refers to The Square as a woman on the basis that The Square only has one voice). The king insists that the Square’s mode of travel is not legitimate movement but magic. The Square becomes frustrated and berates the king for ignorantly and arrogantly believing that Lineland constitutes all of space. As the king moves angrily toward him, the Square wakes up.
The next day, the Square spends time with his family. He and his wife reflect on the past and talk about what the future might hold, and he tutors his grandson, a Hexagon, in geometry. The Square teaches his grandson to calculate the area of a square by multiplying the length of one side by itself—raising that number to the second power. The grandson—described as “a most promising young hexagon of unusual brilliancy”—deduces that three to the third power must describe some other shape, a shape for which he has no name (the reader of course recognizes that it describes a cube—a three dimensional shape that cannot exist in Flatland). The Square becomes annoyed and sends the boy to bed as punishment for his “nonsense” (53). He later exclaims that the boy is a fool, to which his wife angrily says he is breaking the commandments of Flatland by dishonoring his grandson. His surprising anger here, and his willingness to hurl insults at a boy he previously described as “brilliant” suggests his uncomfortable suspicion that the boy is onto something.
Suddenly, the Square feels a chill and detects a mysterious presence somewhere in the room. A disembodied voice declares that the boy is not a fool and three cubed has “an obvious Geometrical meaning” (54). The Square’s wife, able to hear the words but not understand them, assumes that a strange woman has entered their home. When she feels the strange visitor, she realizes she is wrong and assumes that the stranger is from the circular class. She apologizes profusely and leaves while calling out her mandated “Peace-cry” (55). The voice proclaims that he is not a Flatland circle but is instead composed of many circles at once. The Square notices that the last grains of sand have passed through the hourglass and a new millennium has begun.
When the Square approaches the stranger, he cannot fathom the latter’s shape and briefly worries that he might be a monstrous Irregular who has broken into their home to rob them. Unable to use Sight Recognition without the Fog, he feels the stranger and realizes that his wife was right: The stranger is a more perfect circle than any in Flatland. He apologizes awkwardly, and the two men begin a dialogue. The stranger describes himself as having arrived “from Space,” to which the Square argues that he is familiar with Space, as Space constitutes “height and breadth indefinitely prolonged” (56). The stranger tries to explain the concept of up-down movement, which The Square cannot understand, and adds that he would be able to understand it if he had an eye on his side. The Square interprets this to mean an eye inside his body, which horrifies him. The stranger says he has come from “the Land of Three Dimensions” and claims that everything the Square perceives as solid in Flatland is actually open and exposed to his gaze (56). To prove this, he describes layout and inhabitants of The Square’s home as seen from above, but the Square remains unconvinced.
The two men then argue about women, with the stranger declaring that even though women are straight lines, they still have a little bit of height; otherwise, they would be invisible. The Square says that when Flatlanders see a line, they see “length and brightness,” and if brightness disappears, so does the line (58). The stranger says that in his world, he is called a Sphere, as he is made up of an infinite number of circles. To demonstrate this, he rises into space, diminishing and eventually vanishing, before slowly lowering himself back into Flatland and fully reappearing. The Square says that this probably seems simple and straightforward to readers in Spaceland, but with only his Flatland mathematics to guide him, he assumes the Sphere is an enchanter or magician playing a trick on him. This faulty assumption echoes the earlier scene in which the King of Lineland made the same assumption about the Square.
After he has returned, the Sphere attempts to explain himself using “the method of Analogy” (60). In another dialogue, he has the Square describe what happens when a point moves in order to form a straight line; he then asks him to consider what would happen if a Flatland square—created by all those points and lines—moved upwards, out of Flatland entirely. The Square eventually finds himself describing the existence of a cube, the same shape his grandson had been trying to describe earlier. He becomes upset and screams at the Sphere, calling him an enchanter and a devil and saying that one or the other of them must die.
The Square attacks the Sphere but is unable to injure him because the Sphere’s shape allows him to slip into another dimension. The Sphere is disappointed in the Square’s reaction, saying he had hoped a mathematician would be a good apostle for the Gospel of Three Dimensions. In another attempt to prove the truth of his claims, the Sphere descends from Space into a cupboard belonging to the Square and removes a tablet. When the Square worries that he is losing his mind, the Sphere tells him that all seemingly solid things are “really superficial” and if the Square wanted to, he himself could rise up into Space (63). The Sphere also touches the inside of the Square’s stomach to prove to him that he can penetrate any seemingly solid surface. The Square again attacks the Sphere, but this time the Sphere sinks below the Flatland plane and out of reach. However, he finds it difficult to rise back up and becomes upset, shouting that he must not be stopped from spreading his gospel. When the Square refuses to help him, the Sphere carries both of them out of the Flatland plane and into Space.
At the beginning of this portion of the novel, the Square finally addresses what he had previously called “the central event of my book, my initiation into the mysteries of Space” (34). However, before he actually visits Spaceland, he recounts a dream that foreshadows many of the actual events to follow. His dream about Lineland brings together a number of themes introduced in the first half of the story, including the problem of corrupt, oblivious leadership, troubled dynamics between people of different genders, and, most significantly, the Unreliable Nature of Knowledge: People in Lineland are unable to perceive what is obvious to the Square, with his two-dimensional perception. In this way, the Square’s dream prepares him to recognize the limitations of his own perceptual field later in the novel when he meets the Sphere.
One of the most notable things about Linelanders is that their traditional family structures are radically different from those in Flatland. All families in Lineland are composed of one husband and two wives, a fact that shocks the Square but which the inhabitants of Lineland assume is the norm everywhere. The processes of courting and reproducing are also fundamentally different there, although again, both The Square and the King of Lineland assume that their respective cultural practices are universally understood and embraced. The divergence between these practices leads to moments of tension, although their falling out is the direct result of the Square attempting to share scientific knowledge that the king does not want to accept. This significant cultural difference also serves to illustrates the Unreliable Nature of Knowledge: What is “normal” versus “strange” depends on one’s social context. Cultural practices that appear natural and immutable are actually contingent and could as easily have been otherwise.
By making Lineland part of the Square’s dream rather than a physical location like Spaceland, the novel further blurs the boundaries between reality and imagination. Even though Lineland does not actually exist outside of the Square’s mind, it has a strong effect on him and reflects important facts of his experiences in both Flatland and Spaceland. The novel does not explore the origin of the dream, but if the reader assumes that dreams in the story function like dreams in the real world, it was inspired by the Square’s own unconscious mind. If this is the case, the dream of Lineland may be the Square’s unconscious attempt to reckon with some of the logical contradictions of life in Flatland.
The glimpse of the Square’s time with his family immediately prior to the Sphere’s appearance emphasizes the novel’s concern with the integrity of the family and the domestic world. While this family structure is more traditional than family structures in Lineland, their interpersonal dynamics are not entirely explained. For example, the Square mentions that his “four Sons and two orphan Grandchildren” had retired to bed before the Sphere’s arrival (52). He does not elaborate on how or why his grandsons are orphaned or what the relationship is between his four sons and the orphans, but the fact that it is never clarified suggests either than it is not important to the story or that complicated family histories are as normal in Flatland as they are anywhere else (or perhaps both). These sections do, however, develop the Square’s personality by depicting what he is like while interacting with his wife and grandson. His impatience and frustration with his grandson’s claim that three dimensional objects might exist implies a certain pride in his own knowledge—soon, of course, to be shattered by what he learns from the Sphere—and perhaps a belief that it is inappropriate to argue with patriarchal figures. At the same time, the Square’s reaction to his grandson’s questions further develops the theme of The Unreliable Nature of Knowledge. This scene recalls the famous Allegory of the Cave from Plato’s Republic. In the parable, a group of people are chained in a cave in such a way that they can see only shadows moving on the wall in front of them. Having been in the cave all their lives, they assume that the shadows are all that exists. When one man breaks his chains and climbs above ground to see the world as it is, he is stunned. He goes back down to tell the others what he has learned, and the others, perhaps predictably, react with anger and disbelief. A key part of Plato’s argument here is that when new knowledge presents a fundamental challenge to one’s understanding of reality, that knowledge is almost always unwelcome. This argument lies at the heart of Flatland as well.
The most important relationship in the novel is between the Square and the Sphere, and it begins in Section 16. The two figures engage in a lengthy dialogue, often made difficult by the fact that they do not have a common understanding of the world and frequently use different terms to describe similar concepts. Even their uses of the universal language of mathematics vary, as we see when they express different views on what constitutes a straight line. One thing that unites them is their common interest in seeing below surfaces and developing a kind of penetrating vision that will let them discern objects mysterious to others. The Sphere even tells the Square that he was able to see The Square’s Lineland dream the previous night. the Square will later be motivated by a similar wish to see inside the Sphere, which he cannot yet do because the two figures are still located in a two-dimensional world.
Where their initial rapport falls apart is with the Sphere’s use of analogy to prove his claims about Spaceland. Horrified by the implications of geometrical analogies, the Square soon believes the Sphere is performing magic on him or is perhaps even a demon. While Abbott certainly did not see analogies as evil, he did spend much of his professional life writing against their use in theology. In 1891, he wrote a text called Philomythus in which he responded directly to ideas put forward by Anglo-Catholic theologian John Henry Newman. One of Newman’s central arguments was that miracles did not require proof as long as they had scriptural antecedents; essentially, miracles should be presumed true if similar ones appear in the Bible. Abbott believed this form of analogical reasoning was highly dangerous and maintained that both miracles and scientific phenomena should be subjected to patient, rational investigations so as not to mislead believers and skeptics alike. He saw analogies as sometimes useful, but when applied as Newman applied them, they reflected only the misuse of imagination. It thus makes sense that the Square would react with such force to the Sphere’s use of analogies without physical proof. This conflict further emphasizes The Relationship Between Science and Religion: Since the Square has no frame of reference that would allow him to understand the Sphere’s claims, he feels that the square is using reason improperly, asking him to accept as evidence-based and rational a set of claims that rely instead on quasi-religious faith. This dynamic can be seen again and again in the novel: where logic and evidence reach their limits, faith takes their place.
At the end of this portion of the novel, the Sphere only becomes more forceful in his insistence that the Square listen to and believe him, and the two engage in a physical altercation. The Sphere tries to prove the truth of his statements by penetrating the interior of both the Square’s closet and his stomach, the latter of which he refers to as “crowning proof” (63). The language with which the two discuss geometry also becomes increasingly religious, with the Sphere referring to his knowledge about Spaceland as “gospel” multiple times (62, 64). The rising intensity of the novel’s atmosphere foreshadows the incredible realization—one might call it a revelation—that is just around the corner for the Square.
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