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25 pages 50 minutes read

How It Feels To Be Colored Me

Nonfiction | Essay / Speech | Adult | Published in 1928

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Symbols & Motifs

The Front Porches and Gate Post in Eatonville, Florida

The front porches of Eatonville—one of the earliest incorporated black towns and a place in which African-Americans regularly held positions of authority, after their emancipation from slavery—are spaces where the black inhabitants of the town “got just as much pleasure out of the tourists as the tourists got out of the village,” according to Hurston (par. 2, line 9). The equivalence between blacks and whites looking at each other as objects of curiosity underscores the extent to which Eatonville is a place that is associated with black identity that assumes equality with white identity. The irony of Hurston’s sense of freedom here is that it is one made possible only because ofabsolute separation and distance from the segregated world outside.

The gatepost on the edge of Eatonville, where Hurston performs for and attempts to hitch rides with tourists as a child, serves to emphasize Hurston’s confidence and her intellectual curiosity about the world. Hurston’s emphasis on the gatepost as being much more exposed than the interiors and porches of the houses also serves as a means to characterize her as a child who was much bolder than the other members of her town. This distinguishing trait allows Hurston to make an early claim on an identity outside of her community.

The New World Cabaret

The New World Cabaret is a space associated with African identity in the New World, especially African-American identity. Hurston’s description of listening to jazz in the New World Cabaret is the only extended reference to Africa in the essay. The New World Cabaret is also one of the few desegregated spaces highlighted in the essay. The New World Cabaret serves as a symbol of Hurston’s imagined connection to her African heritage and of the sense of cultural separation between blacks and whites.

The Bags of Miscellany

Hurston closes the essay with an extended metaphor that imagines people as differently-colored bags filled with an assortment of junk and precious or beautiful items like colored glass or jewels. The image of the bags with interchangeable contents is used to reinforce Hurston’s sense that racial identity is not a reflection of some essence within each race. Instead, much of what is associated with a particular race is the result of randomness. Hurston’s reference to God as “the Great Stuffer of Bags” (par. 17, line 8) may also mean that there is something universal about human experience that transcends race.

Seventh Avenue

The portion of Seventh Avenue that runs through Harlem was known for the important theaters, churches, clubs, and other significant sites and events associated with African-American culture. Hurston’s recounting of promenading down Seventh Avenue emphasizes both her assumption of the importance of African-American culture but also her feeling that, having accepted the importance of African-American culture, she can transcend being constrained by it. Hurston also feels most connected to the feminine aspects of her identity while on Seventh Avenue, so the street represents the gendered aspects of her identity.

Jacksonville, Florida

Hurston did not appreciate the significance others placed on her skin color until she moved to Jacksonville as an adolescent. The city therefore represents race as a social construct imposed by others.

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