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The graphic memoir opens in Austria, where there is no requirement to wear a veil. Marjane feels that she has gained liberation from the enforcement of the dress code of modesty required in Iran. In the memoir, the veil thus symbolizes female repression under fundamentalist Islamic control.
When her mother visits Marjane in Austria, she comments openly about how lovely it is to have her hair free. She means so much more than this as she smokes openly in public and walks freely in western garb along the streets of Vienna. When Marjane decides to go back to Iran after her breakup with Markus, the first thing she does is don the veil. She makes the decision to trade her rights as a woman of equal status (though the women in the novel still experience sexism in Austria) in order to go home.
Importantly, when Marjane and her counterculture peers are at parties or behind closed doors, no veil is present. They feel free to express themselves and be themselves when the regime isn’t watching. When wearing the mandatory veil under the regime, Marjane feels that she is repressed because the veil is not a matter of free choice but rather a gendered obligation.
Throughout the memoir the veil appears again and again in reference to repression. She does not wear it correctly, she is criticized for not folding the fabric perfectly, a hair is loose here or there, and she is restricted in her movements by the covering. The veil does not leave the page whenever a female character is outside the home in Iran.
In Persepolis 2, hair symbolizes self-expression under repression. Upon regaining her ability to express herself through fashion, Marjane embarks on a series of transitional hairdos. She tries several looks, confessing that she changes her hairstyle daily. This freedom of expression allows Marjane to gain popularity on campus, and she soon begins to cut and style the hair of her western peers.
Hair, for Marjane, is a symbol of freedom and liberation. Once she becomes comfortable with her ability to express herself through her hair, she relaxes into the open Austrian culture and eventually returns to a plain hairstyle. She does not need to express herself in a countercultural way because she learns to feel comfortable with her own wants.
Back in Iran, she pulls herself out of a deep depression and immediately perms her hair. Again, she is asserting her desire to express herself using her hair. She keeps this look until she has established herself among the counterculture of artists and intellectuals, whereby she feels free to express herself in other ways, and her hairstyle returns to her normal look.
The motif of makeup in the novel represents Marjane’s experience of An Identity in Conflict Between Two Worlds. Throughout the text, Marjane is looking for her identity in two differing cultures, finding herself in neither. The motif of makeup is repeated in both cultures as a means of drawing attention to this theme. In Austria she applies heavy eye liner as she attempts to assimilate to Western countercultural fashion. In Iran she wears bright lipstick to alter her identity for her boyfriend Reza. In other Iranian scenes, she has heavy makeup and lashes as she alters her appearance in search of identity. Her use of makeup clashes with cultural expectations of the regime in Iran, whereas her lack of makeup in Austria makes her stand out as plain. Throughout the saga, makeup is a clue to the reader that Marjane’s identity is in flux.
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