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When the reader first encounters Mariatu, she is an eleven-year-old girl growing up in a small village in rural Sierra Leone. Her life so far has been largely happy and carefree. However, this innocent childhood world soon is taken from her. The first assault on Mariatu’s world comes from Salieu, a family friend who rapes her when she is only twelve years old. This not only leaves her traumatized and ashamed but, later, results in a pregnancy. This adds further trauma and pain to Mariatu’s life, forcing her into an adult role with a child she did not want, fathered by the man who raped her. A month after Salieu’s attack, Mariatu’s life is changed once again when rebels capture her and cut off her hands. This forces her to find a new way to exist in the world. Displaced from her home, she is soon living in a camp for war amputees and must beg for money to support her family. Later, she has to travel to foreign countries, far from everyone she knows, with the great responsibility to get a job to support her family on her young shoulders.
Mariatu’s most noteworthy attributes are her great strength and resilience. Through all the pain and trauma, she struggles on. She has bouts of severe depression and, at times, wishes to die, but she always forces herself onwards, refusing to give up or become only a victim of other people’s violence. Similarly, she resolutely refuses to lose her independence despite her injuries and difficult circumstances. From the moment she refuses to be “fed like a baby” (48) to the time she insists that “I don’t need these fake hands” (156), she overcomes the limitations of her disability, relying on herself and her strength to find the right ways to look after herself. As the book progresses, this involves Mariatu learning to trust herself and abandon the passivity of her childhood to become an independent, autonomous adult. By the end of the book, she has grown into a confident young woman who not only has the self-assurance to choose her own path through the world but also has the strength to dedicate herself to helping other victims of war. While also studying at college, Mariatu is now a UNICEF Special Representative for Children in Armed Conflicts.
Salieu is a family friend who rapes Mariatu when she is twelve years old, leaving her so ashamed and confused that she does not feel able to tell anyone. When the rebels attack, Salieu is shot and killed in front of Mariatu. A month after the attack, Mariatu, recovering from her mutilation in hospital, discovers that she is pregnant with Salieu’s child. This leads Mariatu to attempt suicide and, later, leaves her severely depressed.
After his death, Salieu twice appears to Mariatu in dreams. The first time, he accepts little responsibility for his actions and chastises her for trying to kill herself and her baby. Mariatu is able to respond with great anger and vehemence, something she does not generally express in her waking life. The second time she dreams of him is after their son, Abdul, has died. In this dream, Salieu accepts more responsibility for his actions and admits that he was selfish. When Abdul appears on his lap, he tells Mariatu that “Everything will be fine now […] Don’t blame yourself again for Abdul’s death” (110). Although she still “hated him for what he had done to me” (110) and does not take comfort from his words, Mariatu does wake feeling a little lighter after seeing this dream-version of Salieu.
Yabom is a Sierra Leonean social worker who arranges Mariatu’s trip to England. She accompanies Mariatu on this journey and stays with her in the flat in London. She is responsible for a number of firsts in Mariatu’s life. She is the first person to give Mariatu any kind of lesson about the history of her own country, explaining Sierra Leone’s colonial past, its government corruption, and how the Revolutionary United Front formed to challenge this but ended up being worse that those they were opposing. This is the most Mariatu has learned about her country and the war that cost her her hands.
Later, in England, Yabom is also the first person to hear Mariatu’s whole life story. When Mariatu starts having nightmares about the rebels, Yabom suggests that she might be having the dreams “because you feel far away and safe from the rebels now. Maybe emotional things are coming up for you, memories you need to talk about” (146). Yabom encourages Mariatu to speak to her about these things and then listens “as few people have ever listened to [Mariatu] before” (147), even sharing details about her own life and providing advice and support.
Finally, Yabom is the first person to trust Mariatu to make her own choices about her life. For most of her life, Mariatu has followed the orders of her elders, even when this has led to disaster and pain. However, when she develops the confidence to tell Yabom that she does not want prosthetic hands and wants to leave England and go to Canada, Yabom tells her, “I will trust you. After all, this is your life” (156). By the end of their time together in England, Mariatu has “come to love Yabom like a mother” (164).
Comfort’s role in Mariatu’s life is more ambiguous than Yabom’s. Also a social worker, Comfort organizes Mariatu’s journey to Canada. Before this, she impresses Mariatu with her “framed certificates and diplomas” (125) and serves as an early example of how education can improve lives. While never as kindly or maternal as Yabom, Comfort is nevertheless supportive and changes Mariatu’s life for the better at several points. However, things take a more sinister turn when it is revealed that the reason Mariatu has to leave Bill’s house and move in with Kadi and Abou is because Comfort was threatening to take her back to Sierra Leone. A later email from Bill explains that Comfort had wanted to stay in Canada herself and had tried to use Mariatu as a bargaining chip to achieve this. Perhaps because she understands why someone might be desperate to leave Sierra Leone, Mariatu appears to forgive this behavior, concluding that like Bill and the others, Comfort “did a good thing” (190) for her by getting her to Canada.
Kadi enters Mariatu’s life late in the book but still plays a significant role. A Sierra Leonean living in Canada since before the war, Kadi works tirelessly to support people fleeing the conflict and effectively adopts Mariatu after Comfort threatens to take her back to Sierra Leone. In doing this, she gives Mariatu a home-away-from-home, offering her “some family and some Sierra Leonean cooking to help [Mariatu] get used to this strange country” (174).
Mariatu finds Kadi’s house pleasing. It is full of familiar art, clothes, food, and songs, and an ever-changing roster of “Temne-speaking Sierra Leoneans” (177) which makes Mariatu feel at home. She observes that Kadi is “like the mother of all the Sierra Leoneans in Toronto. Many people credited Kadi and her family with saving their lives” (180). While Kadi may not necessarily have saved Mariatu’s life, she certainly improves it greatly, not least by pushing her to overcome her fears and start attending school. Supportive but firm, it is Kadi’s loving pressure that ultimately makes Mariatu learn English and start high school, two things that allow her to move forward, integrating her into her new home of Canada and starting her on the road to becoming the author and public speaker she is today.
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