99 pages • 3 hours read
A modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more. For select classroom titles, we also provide Teaching Guides with discussion and quiz questions to prompt student engagement.
Summary
Chapter Summaries & Analyses
Character Analysis
Themes
Symbols & Motifs
Important Quotes
Essay Topics
Tools
The Bluest Eye is notable because of the detailed way in which the novel explores black female identity formation and the negative impact of society's celebration of Eurocentric beauty standards on African-American women and girls. Morrison sensitively portrays these impacts in the lives of the female characters in the novel from childhood to adulthood.
At 9 years old, Claudia MacTeer represents the voice of African-American girls before the accumulated impact of racism destroys their sense of self. Claudia embodies the “magic" (xix) of black culture, the idea that black girls and women are resilient under the most difficult of circumstances because of a fierce self-love. Claudia's self-love is reflected in her refusal to celebrate white dolls and her resentment and violence against these dolls and girls like Rosemary Villanucci and Maureen Peal.
Claudia is frequently defiant of the adults around her and has a strong belief in her ability to change her own life and the lives of people around her, including Pecola. Claudia's belief in herself and her self-love allow her to defend Pecola against bullies and lead her to believe that planting marigolds and giving up the bike she and her sister hoped to purchase with the proceeds of the flower seed sales will convince God to spare Pecola's baby.
A year older, Frieda MacTeer is less confident because she has already begun to experience the toll of society's ideas about black girls and women. The dangers confronted by African American girls are a key reason for her greater vulnerability to these ideas. Frieda has already undergone the rite of passage of getting her first menstruation, a sign of her growing maturity. Unlike her sister, she understands and accepts the idea of Shirley Temple and white dolls as objects of beauty. Despite her girlhood, Mr. Henry treats Frieda as a sexual object when he molests her. Even after this experience, her loss of innocence is not complete; the series of tragedies that befall Pecola are the last straw, however. Morrison uses the contrast between Claudia and Frieda to show the evolution of the identities of African-American girls under the pressure of negative societal beliefs. The final results of these pressures are various and are represented in the novel by characters such as Maureen Peal, Geraldine, the sex workers who live above the Breedloves, Pauline Breedlove, and Pecola.
Maureen Peal, "a high yellow dream child with long brown hair braided into two lynch ropes that hung down her back" (62), is treated with love and adoration despite her cruelties to others because her light skin more closely approximates the white beauty standards embraced by society.
Geraldine made the Great Migration from the South to Lorain, where she is revered as a respectable black woman. She devotes her life to getting rid of the "funkiness of passion, the funkiness of nature, the funkiness of the wide range of human emotions" (83) by suppressing her own sexuality and vigilantly policing the line between respectable blackness and behavior she associates with being black and poor. Like Maureen, her response to the pressures faced by African-American woman is one that leads her to a lack of compassion, most evident in her treatment of Pecola.
Pauline Breedlove, who fails in her efforts to be a respectable black woman because of her association with Cholly and her physical appearance, embraces martyrdom instead. Although she starts off life with dreams of romantic love, her poverty, her disability (a damaged foot), and the physical ravages of pregnancy (most evident in the loss of her tooth during pregnancy) all foreclose these dreams. Early in her marriage, Pauline readily experienced sexual pleasure—"laughing between [her] legs" (131)—but loses that capacity when her relationship with Cholly falters.
Pauline's desire to build her identity around Cholly's perception of her is a key reason for this loss, and her displacement as a migrant from the South prevents her from finding a community of women who would help her to value herself. Her final retreat is one that leads her to focus on hope of a better life after death and an identity as "an ideal servant" (127) for a white family. She essentially ends the novel as an asexual mammy figure who neglects her own family and fails to protect her daughter from further exploitation.
Pauline's foil is Mrs. MacTeer, who—with the support of a present husband—drives Mr. Henry away when he molests her daughter and serves as a contributing member of her community, as evidenced by her willingness to foster Pecola for a time despite her lack of financial resources.
Miss Maria, Poland, and China also serve as foils to the respectable black women in the novel. As sex workers, these three women have rejected the idea that men's beliefs about them are the sum of who they are. They have nothing but contempt for men, in fact, and view women who imperfectly embrace ideas of black respectability as little better. Morrison does not romanticize the lives of the three characters, however. Miss Marie's negative reaction when the MacTeer girls refuse to enter her home shows that she does feel the impact of societal disapproval.
Pecola's story also shows the impact of the negative cultural pressures on black girls and women. Pecola is devalued even by her mother because of her strongly Afrocentric physical features—her thick hair, broad nose, full lips, and dark skin. Both whites and blacks label these features as ugly; Pecola is either treated as a person who is invisible to those around her or as an object to be debased in the service of other people's egos. Even worse, racist ideas about black girls' lack of capacity for innocence, internalized by her black neighbors, mean that Pecola receives no support or mercy from the community when she is exploited by her father.
By the last section of the novel, Pecola herself has internalized this attitude, as evidenced by the mocking, abusive voice that has taken up space in her head. Her desire for "the bluest eyes" (203)—a symbol of self-destructive madness—is the logical culmination of an unrelenting refusal to see her as fully human. Claudia's observation that "the soil is bad for certain kinds of flowers" (205) is a statement about the violence done by a culture that essentially sees African American women and girls as "waste“ (205).
One of the impacts of racism and internalized racism on the characters is that they embrace the idea of black respectability, a concept that sees black acceptance by society as being dependent on emulation of values mistakenly associated with whiteness, including claiming middle-class status, having conventional morality, and embracing family structures that have long been disrupted for African Americans as a result of the legacy of slavery. Morrison uses the Dick and Jane primers to represent the idealized notions of family and home associated with whiteness, then contrasts the reality of the lives of her black characters to reveal the damaging impact of accepting such ideas as reality.
The family and home are key sites where respectability shapes the black experience. The family in the Dick and Jane primers comprises a nuclear family with a father, mother, siblings, a beautiful home, nurturing relationships, and pets. Within the shallow representations of family presented in these texts, fathers and mothers play with children and smile at them, pets are beloved, and houses are beautiful.
Morrison opens her text with this portrait of home and family and then immediately deconstructs these concepts in the prefatory material, a process that is represented by her removal of intervening punctuation and then her removal of the spaces between the words of the primer. Morrison prefaces multiple sections of the novel with fragments of the text that are in all caps; in each instance, she represents the ways in which the experiences of the Breedloves give the lie to these notions of the respectable family.
The Breedloves' blackness and poverty are the primary reasons for their inability to fulfill these ideals of the respectable black family, and society's widespread acceptance of white supremacist notions of African Americans further prevents the Breedloves from creating their own version of the respectable black family. For example, Cholly does not smile upon his children like the father in the primer. Instead, he feels no sense of parental connection to his children, and he breaks the ultimate taboo within the family by sexually assaulting his daughter twice.
The Breedlove home is not beautiful like the house described in the primer. Instead, it is barren, violent, and loveless because of the Breedloves' physical and psychological poverty. The smiling mother in the Dick and Jane primer is nowhere apparent in Pauline Breedlove, who devotes her maternal energies to nurturing the white family for which she works. Instead of nurturing her children, Pauline "bent [them] toward respectability, and in so doing taught them fear" (128) rather than self-love.
Morrison is careful to emphasize that the Breedloves are the natural result of larger forces and that their failure to become that respectable black family is a foregone conclusion since that image is a myth. Pauline's treatment of her children is met with societal approval. The white family for which Pauline first works is miserable and slovenly despite having a nice home and the material means necessary to create such a home. Geraldine and Louis Junior, who have managed to attain the much-desired home and pet represented in the Dick and Jane primer, are cruel, violent people whose achievement of respectability does not extend to charity for others.
Pecola's stillborn baby and the displacement of Pauline and her daughter to the brown house by the town dump at the end of the novel symbolize, in the end, the bankruptcy of respectability. Claudia's statement at the end of the novel that the town was wrong to accept the ideas that "the land kills of its own volition" and that "the victim had no right to live” (206) is a condemnation that can be extrapolated to apply to all of society. The plot of the novel and the suffering of the characters show in the end that there is nothing natural about these myths of respectability and that ignoring this truth is destructive.
The Great Migration was the mass movement of African Americans from the South to cities in the Northeast, Midwest, and West during the early part of the 20th century. The Great Migration serves as an important part of the cultural and historical context of the novel; the lives of characters such as the Williams family, Cholly Breedlove, and Pauline Breedlove illustrate the pushes and pulls that led African Americans away from the South and the reality of life once they arrived in places like Lorain. Despite the aspirations that lead African Americans in the novel to leave the South, racism, sexism, and poverty are there waiting for them in the North.
Cholly and Pauline's paths north are typical of one of the important patterns of African American migration, migration from the rural to the more urban South followed by migration from the South. Cholly goes from a small southern town to a bigger southern town and finally to the more urban environs of Lorain, Ohio. His flight from Georgia is pushed by his fear of dealing with the consequences of racialized violence; Darlene's imagined pregnancy after the two white men force him to simulate sex with her symbolizes this push. Pauline and her family of origin, the Williams, migrate from Alabama to "a real town" (112) in Kentucky in search of greater opportunities for work and better housing. When Pauline and Cholly married, they migrated again "way up north, where Cholly said steel mills were begging for workers” (116).
While dreams of greater economic security pulled the Breedloves north, the reality was that they failed to thrive. Pauline never adjusted to the overwhelming presence of whites in the less-segregated town of Lorain, and even other African Americans treated her with disdain because her speech and appearance bore the marks of her Southern roots. Pauline's work as a domestic servant outside of the home and Cholly's eventual lack of employment or underemployment are accurate representations of the dynamics of work for African American men and women once they migrated, especially during the 1930s and 1940s.
Despite their migration north, characters in the novel think of the South with a certain degree of nostalgia that papers over the pushes that led them to migrate in the first place. Pauline's figure for her recognition of sexual desire, for example, is one composed of elements of memories from her childhood in the South—fireflies, her mother's lemonade, and berries she picked with her family of origin. Cholly recalls his time with Aunt Jimmy and the care with which his community treated him after her death as one of the last times that he was nurtured. The commonality in the characters' experience in both the North and the South, however, is that racism and poverty prevent the characters from achieving their dreams.
In The Bluest Eye, Morrison represents the impact of the many varieties of love on the lives of her characters. Near the end of the novel, Claudia MacTeer remarks that “[l]ove is no better than the lover”(206). The impact of familial love and romantic love and sexual desire on the characters bears out this truth.
Through the use of the Dick and Jane primer selections, Morrison introduces the prevailing myth of love within families, namely that such love is always beneficial to those who comprise the family and to children in particular. The two central families in the novel, the MacTeers and the Breedloves, are contrasting portraits of black families in poverty. The MacTeer family is indeed one that provides nurture for the MacTeer girls by providing some financial stability—despite their poverty, they are never "outdoors” (17)—clear directives when it comes to acceptable and moral behavior, and protection from outside sources like the pedophiliac Mr. Henry when needed.
Nevertheless, when as an adult Claudia recalls the hard times her family faced and the somewhat authoritarian parenting style of Mrs. MacTeer, she wonders if her childhood and her mother's harshness and impatience are accurately rendered in her memory. She finally concludes that the painful aspects of love in her family were only "mildly" (12) so and that the love she did received was "productive and fructifying” (12). Her parents expressed their love in the care with which they provided the necessities of life of their daughters. Familial love as represented by the MacTeers is one that is far from the perfect vision represented by the Dick and Jane primer. The representation of the MacTeers is a realistic one that shows the resilience of black families as they face down challenges presented to them by society.
The Breedlove family, despite its name, serves as a composite foil to the MacTeer family. Both Cholly and Pauline are absent and disconnected from their children in many ways, and the attention they do give their children can in no way be confused with nurture. The conflicts in the family are violent ones, and the most traditional function of the nuclear family—to protect and rear children—is repeatedly neglected. Cholly's misguided and self-serving sense that sexual intercourse with his daughter is in some way a gift of "tenderness" (163) is the result of the twisted dynamics of the Breedlove family, just as Pauline's failure to believe and protect Pecola from further abuse by Cholly is a failure to nurture.
The lack of love in the Breedlove family makes it fragile, and the fracturing of the family and damage to its youngest member is one of the consequences of the family's lack of resilience. The "lovers" in the family, Cholly and Pauline, are such broken people that the love they give is also broken.
Morrison also explores romantic love and desire in the novel. The third-person narrator identifies romantic love as one of the two "most destructive ideas in the history of human thought" because it (like the obsession with physical beauty) "originated in envy, thrived in insecurity, and ended in disillusion" (122).
The lovers in the novel who believe even fleetingly in the ideal of romantic love are all damaged as a result. Cholly and Pauline are swept away by a momentary impulse toward romantic love and spend the remainder of their marriage living with the reality, which is riddled with violence and abuse. One of the tragedies of Soaphead Church's life is that Velma, his young wife, leaves him when she can no longer bear his insistence on an unrealistic vision of love and marriage. His pedophilia is another result of his refusal to grapple with the reality of love. He experiences desire for children because their bodies are "the least offensive” (166) to him since they lack the scars and imperfections of a lived-in, adult body. The refusal of lovers to engage with their chosen objects realistically results in violence and corruption in the end.
Ultimately, Morrison's portrayal of love, both familial and romantic, is one that rejects idealization and insists that love, even when it is nurturing, be portrayed in all its imperfection.
Plus, gain access to 8,800+ more expert-written Study Guides.
Including features:
By Toni Morrison