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71 pages 2 hours read

The Escape Artist: The Man Who Broke Out of Auschwitz to Warn the World

Nonfiction | Biography | Adult | Published in 2022

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Part 2, Chapters 5-8Chapter Summaries & Analyses

Part 2: “The Camp”

Part 2, Chapter 5 Summary: “We Were Slaves”

Kapos tattooed Auschwitz numbers onto each prisoner. For the next two and a half years, SS guards used the number 44070 to identify Walter rather than using his name. Walter and the other new arrivals were also given Auschwitz prison clothes. They were now indistinguishable from the other prisoners.

At this time, Walter met SS-Oberscharführer Jakob Fries, the brutal head guard at Auschwitz. Fries’s infamous inspection of the prisoners determined whether they lived or died. He would “test their strength with his stick or boot. If they could withstand the blow or the kick, then they might be allowed to carry on working. If they could not, their fate was sealed” (53).

Walter’s first assignment alongside Josef Erdelyi—his new co-conspirator—was in construction. He and the other prisoners were tasked with building Buna, a mammoth network of plants and factories where SS officers intended to use prisoners as slave labor to make synthetic rubber. Mortality rates were high in Buna. Most prisoners assigned to Buna died from the grueling slave labor, starvation, exhaustion, brutal beatings, and executions. Walter and Josef survived because they worked for a civilian for several months. The civilian told the two men that he could protect them in his section, but they were at the mercy of the SS officers and Kapos beyond it. When they saw the return party, Walter and Josef realized their luck. Dozens of their fellow Jewish prisoners died on the first day. Of their initial group that went to Buna on the first day, the two men were the only survivors.

Due to an outbreak of typhus, work at Buna temporarily halted. SS officers reassigned Walter and Josef to the gravel pits. Work here was also arduous and sapped the strength of every prisoner, including Walter. Walter’s feet swelled, making it difficult for him to move.

Typhus concerned SS officers since it made them sick, too. Fries once again tested each prisoner’s strength in August 1942. He looked at their legs. If they were bloated or had rashes (which were early symptoms of typhus), he sent prisoners to the left, which was a death sentence. If the legs looked fine, he forced the prisoner to run back and forth. If the prisoner was able to run without difficulty, Fries sent them to the right. Fries sent those who ran poorly to the left.

Walter and Josef, suffering from starvation and exhaustion, ended up among the condemned group. A Kapo who knew Josef saved their lives by publicly berating them for disobeying orders and then shoving them into the other group. Over half the prisoner population of Auschwitz was killed that day. The typhus problem did not end.

Part 2, Chapter 6 Summary: “Kanada”

Walter once again caught a favorable break. He heard someone speaking Slovak in the throng of men who had survived the cull. Walter approached the man named Laco Fischer and learned he was a dentist from a town near Trnava. Laco, a veteran of Auschwitz, helped get Walter and Josef reassigned to one of the best duties in Auschwitz: Kanada, where he would be part of the Clearing Command. The men moved to Block 4, where their living conditions improved.

Kanada housed the belongings of new arrivals. Walter recounts seeing mountains of luggage, blankets, and pots and pans. SS officers assigned prisoners to sort the belongings. There were three tasks. First, prisoners separated the usable from the broken or damaged items. Second, they removed all signs of Jewish ownership. Third, they searched for hidden valuables, such as jewels or money. Women prisoners would even squeeze tubes of toothpaste looking for valuables.

Two Kapos oversaw the prisoners at Kanada: Otto Graf and Hans König, the latter known as the King of Kanada (König is the German word for “king”). Both mercilessly beat prisoners. After watching other prisoners and seeing that during this time, the two Kapos were distracted, Walter realized he needed to use these beatings to sneak food from the luggage, which was plentiful in Kanada. Stealing food for himself enabled him to survive.

Walter soon realized the dark truth of what he was doing at Kanada: He was sorting the belongings of dead Jewish people. Auschwitz was not just a concentration camp but also a death camp. Nazi Germany was committing genocide against the Jewish people.

Part 2, Chapter 7 Summary: “The Final Solution”

In this chapter, Freedland explains “what Walter did not know and could not imagine” (73). Freedland explains first that a death camp was not the original purpose for Auschwitz. SS officers initially sought out the space because it was near both a railway network and coal mine. They then kept Polish political prisoners in the camp, forcing them into slave labor. The head of the SS, Heinrich Himmler, realized the Germans could make money from the concentration camps. Himmler believed that he could use slave labor to build factories and plants in southeast Poland (the location of Auschwitz), turning the German-occupied territory into an industrial powerhouse.

Around the time Walter arrived at Auschwitz, the camp acquired a new role. In July 1942, the Nazis integrated the camp into their most heinous plan: the “Final Solution to the Jewish Question.” The plan’s goal was the elimination of the Jewish people. Walter did not know about this plan.

Although it was formalized in July 1942, this plan began a year earlier. As the Nazis invaded the Soviet Union and Poland, they murdered Jewish people in their homes and towns. The Nazis wanted to create dedicated killing centers in Poland. They started with death camps at Belzec (where the women and elderly on Walter’s train from Nováky were sent), Sobibor, Treblinka, and eventually Majdanek. SS officers went to great lengths to conceal the gas chambers from the prisoners and ordinary citizens.

The Nazis also experimented with how best to dispose of bodies. Older methods were often crude and did not hide the horrors taking place. For example, the Nazis first buried the bodies, but the poisoned bodies poisoned the land. People also noticed the stench that pervaded the camp. The Nazis eventually built crematoriums, which enabled them to burn close to 1,500 bodies per day. The gas chambers combined with the crematoriums enabled Nazi Germany to murder millions of Jewish people.

Part 2, Chapter 8 Summary: “Big Business”

While Auschwitz was a death camp, it also remained an economic hub because of Kanada. Precious stones, metals, gold watches, rings, and cash were of particular importance. These valuables went into trunks. SS officers then transported these trunks to SS headquarters in Berlin.

The Nazis also plundered wealth from corpses. They ordered prisoners to remove hair (used in German factories to make bombs), artificial limbs (resold), and gold teeth. To emphasize how much wealth the Nazis generated, Freedland notes that estimates suggest Nazi Germany plundered $2 billion USD from the belongings and bodies of Jewish people in 1942. This money fueled Nazi Germany’s war machine. During his time in Kanada, Walter once stole $20,000 in cash. Knowing that hanging on to the money would obviously put his life in danger, Walter instead deposited the money in a latrine. Walter later recounted that doing so “was a small act of sabotage. But destroying $20,000 was also an act of spite” (89). He’d rather destroy the money than see it fall into the hands of Nazis who would use it to further destroy his people.

Walter could not see the full impact Kanada had on Nazi Germany. He did, however, understand its impact on prisoner hierarchy in Auschwitz. While SS officers, including Fries, searched prisoners working in Kanada at the end of the day, many still managed to smuggle out riches, including food, new shoes, and soap. Freedland underscores that “a place in the Clearing Command allowed a handful of inmates a life of improbable, surreal luxury” (88).

These goods also served as currency, enabling prisoners to “organize” or buy favors. Food rations served as the basic currency. People could organize favors with food (and other goods), including securing positions as Kapos or block elders, buying preferential treatment with SS officers, meat, medicine, etc. Prisoners with access to goods from Kanada had greater status because of the favors they could buy.

Walter proved to be a reliable worker. He served as the personal courier to his direct overseer, a man named Bruno. Bruno sent gifts to his girlfriend, who oversaw the sorting women. During one trip, Bruno gave Walter too many gifts. An SS officer named Richard Wiegleb caught Walter with the stolen goods. While Wiegleb knew Walter stole the goods for Bruno, he demanded that Walter admit it and gave him 47 lashes. Walter never answered Wiegleb’s question.

The beating left Walter unable to work. He developed an open wound that became infected. He needed an operation, which seemed impossible. Walter refused to accept death. Instead, he turned to Bruno for help since Walter had not betrayed him. Bruno, understanding that his own reputation was on the line, arranged treatment for Walter by bartering and trading. Although the surgery was painful, it was successful. Walter returned to work, but this time on the ramp.

Part 2, Chapters 5-8 Analysis

In Part 1, Freedland highlights that Walter had issues with authority from a young age. This often made him rebellious. Walter carried this personality trait to Auschwitz and retained it, despite the savage treatment by SS officers. One example is when Walter stole $20,000 in cash from Kanada. Walter did not keep the cash for himself (which would have endangered his life at Auschwitz) or deposit the cash in the trunk Nazis set aside for valuables. Instead, he threw the money into the hole in the ground where prisoners went to the bathroom in order to undermine the Nazi agenda, even if in a small, imperceptible way. The text thereby raises questions about what constitutes resistance and how Jewish people imprisoned in Nazi camps can be said to have subverted the strategic goals of the Nazi regime despite ever carrying out the overt actions, such as Walter’s escape, that one might associate with the term “resistance.”

Walter also began to start seeing through the Nazis’ web of lies. From the beginning, Walter had suspicions about Auschwitz. He saw the extreme defense measures and pondered “what secret was being guarded at this place that made it so imperative that no one ever be allowed to break out” (51). He smothered these suspicions, recognizing that once he acknowledged the dark truth that was wiggling at the back of his mind, he would never unsee it. The thought of mass murder was also simply too hard to comprehend. Yet, once Walter began working in Kanada, he could not hide from the truth. The piles of unclaimed luggage supported the idea that his people were being murdered at Auschwitz. By telling of Walter’s own struggle to accept the truth about the full extent of the Nazis’ genocidal plan, the text raises questions regarding the theme of The Power of (Mis)Information and Deception. Even Walter, who was among those most directly exposed to the Nazis’ acts of terror, struggled to accept the facts of what was going on due to the psychological and emotional difficulties that these facts raised for him. It was not until Walter directly faced this reality through his work in Kanada that he was forced to come to terms with this reality. Recounting Walter's personal struggle with the truth highlights the challenge of getting a whole world of people who have never experienced these Nazi terrors firsthand to believe Walter’s story.

The Nazis deceived not just Walter and the other prisoners but everyone. The SS officers went to great lengths to conceal the gas chambers, including using abandoned farmhouses, having transports arrive at night, and disguising them with trees and shrubs. The Nazis used deception to get Jewish people into the gas chambers. The SS officers locked the doomed prisoners in a room under the false pretense that it was where they would shower and disinfect themselves. The SS officers then dispensed Zyklon from the ceilings of the gas chambers. Once gas cleared from the room, the prisoners of Special Command removed the bodies. Deception enabled Nazis to mass murder Jewish people without revolts. Freedland uses these examples to underscore the power of deception and show how far one can go in perpetuating a false narrative by simply burying evidence of the truth.

Freedland also adds a dimension to Complicity in the Holocaust: Why Different Groups Failed to Decisively Act to Prevent Genocide. Ordinary people worked at Auschwitz’s subcamps, including Buna. Mortality rates were especially high at Buna due to savage treatment by SS officers, disease, grueling slave labor, and executions. Ordinary people never directly intervened on behalf of the Jewish prisoners. Yet some tried to indirectly help, such as the civilian who recruited Walter and Josef to help with a task. While the civilian’s lack of protest enabled the Nazis to continue using Jewish people as slave labor, he also likely saved the lives of Walter and Josef. Freedland’s use of these examples highlights the complexity of complicity and raises questions about where complicity ends and resistance begins: protecting the lives of Walter and Josef can be understood as an act of resistance—it was indeed the discrete goal of the Nazis for Jewish people like Walter and Josef to die—but, at the same time, the civilian also collaborated with the Nazis in a way that served these goals.

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