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Chapter 7 is the final letter written by Naoji to Kazuko on the eve of his death. He writes to her about his belief that every man should “have the right to die” as well as the right to live (153). Naoji writes about his struggles in life as an aristocrat. His desire to fit in among the common people at school failed; he was always an outsider. He tried so hard to fit in with other people that he became ostracized by aristocrats and common people alike. Neither group would accept him, which turned him “coarse.”
Naoji writes about his weakness, the weakness of society, and the weakness of philosophy to describe this weakness. He sunk into opium dependency “out of a simple desire to escape from [his] own shadow—being an aristocrat” (158). The only thing which kept him alive, he claims, was his mother’s love. He could not bring himself to die by suicide if he feared that she would be hurt. He knows how much his death will pain Kazuko, but he believes that her sadness “will gradually dissolve” (159).
Naoji reveals to his sister that he has been keeping a secret: He fell in love with a woman, but he does not dare to speak her name, though he believes that Kazuko will quickly deduce her identity. She is “the wife of a certain middle-aged painter” (162). Naoji criticizes the painter as artistically and ideologically vapid, though clever enough to capitalize on changing tastes. In a brief conversation with this man’s wife, Naoji fell in love with her. He adored her unpretentious kindness and sympathy for others. Naoji dismisses the painter as a “genuine idiot-hedonist,” though he insists that he does not hate the man. Instead, he lived a life of fruitless yearning for this man’s wife. He dreamed of being with her and threw himself into “wild orgies with all sorts of women” to distract himself from the pain of unrequited love (167). He writes her name: Suga.
Naoji claims that the dancer he brought to the family home is unremarkable. He had not planned to die by suicide, as he could not abide by the idea that Kazuko would find him. When Kazuko said that she would travel to Tokyo, he made up his mind. He claims that he had “no choice but to die in this house in the country” (168). Kazuko’s absence is his chance, he claims, and he has spent his final hours writing this “wretched memoir.” He asks to be buried in his mother’s kimono and assures his sister that he will die sober. He is, “after all, an aristocrat” (169).
After her brother’s death, Kazuko remains in the house in Izu for another month. She writes to Mr. Uehara, whom she believes has abandoned her. She is not angry; she is pleased to be alone, as she is pregnant with his child, just as she planned. Everything in society, she believes, from war to trade to unions to politics, exists so that women “will give birth to healthy babies” (172). She wanted to have a child, she explains in her letter, which is why she became Uehara’s lover. She did not admire him as a man or a writer. Now, she feels at peace.
The decadent life of Mr. Uehara will soon end, Kazuko believes. She does not want to distract him from his decadence. They are both victims of this “transitional period of morality” (173), though morality remains the same—she believes—in these rapidly changing times. Kazuko wants to fight against the old structures of morality. Uehara may forget her and succumb to his substance misuse disorders, but she will fight on.
Kazuko recalls a recent conversation, in which an unnamed person spoke about the “worthlessness” of Mr. Uehara’s character. She refused to entertain this notion, as Uehara was a source of strength to her during a period of rebellion. In their unborn child, Kazuko now has a purpose. She hopes to pass on something of Uehara to his child, despite his many faults. She and her child will fight against the old morality, though their revolution will be costly for “many more valuable, unfortunate victims” (174).
She ends her letter with a final request. Just one time, she asks, she would like Uehara’s wife to take the baby in her arms. She cannot explain her motivation, and she will be happy for Uehara to tell his wife that the baby belongs to Naoji, rather than Kazuko. Kazuko ends the letter by referring to M.C. as “my comedian.”
In Chapter 7, Kazuko navigates the devastating loss of her brother by giving him the authorial voice he long craved. She presents his suicide note in full, allowing him to convey The Lingering Effects of Trauma that led to his death by suicide.
For many years, Naoji was convinced that he was a talented writer. He felt alienated by society; he loathed the aristocracy he belonged to and was never accepted by other social classes, leaving him a pariah. Naoji turned to drugs and alcohol to alleviate his alienation, costing his family a huge amount in social reputation and actual money. Through his final letter, he has the chance to exercise the authorial voice which he felt was unjustly silenced.
This change in narration offers a more nuanced glimpse into Naoji’s character, suggesting that he is more complicated and tormented than he appears on the surface. Naoji was possessed by a constant and profound depression. Only the death of his mother and the brief absence of his sister granted him the opportunity to die by suicide. He explains that he could neither bring himself to hurt his mother nor allow Kazuko to deal with the pain of finding his body. Naoji’s letter directly addresses Kazuko, showing her importance to him. In his final moments, she dominates his thoughts. He may have seemed uncaring, but Naoji cared deeply for his family. As such, he chooses to view his death not as a tragedy but as a relief. He sees no shame in the way he chooses to die, as he is pleased to finally organize the world on his terms.
In the final chapter, Kazuko writes another letter to Mr. Uehara that embodies The Persistence of Optimism. This time, her tone has changed. Her previous letters were increasingly emotional and desperate. She believed that he was the only way she could arrest the decline in her life and regain agency over her existence. Having met Uehara in Tokyo, Kazuko no longer believes this to be true. The urgency and the emotion have gone from her letter. She is no longer pleading with Uehara for him to reply. She no longer cares how he reacts. Instead, her pregnancy is a new source of optimism. Uehara is the past, Kazuko is the present, and the baby is the future. As such, Kazuko’s letter reflects the newly disposable nature of Uehara.
While the baby is not yet born, Kazuko already speaks about the child as though it were with her. This illustrates the extent to which she is striving to move beyond the past. The past—the age of aristocracy—is fraught with grief and pain. As well as her mother, father, and brother, Kazuko still mourns the loss of her stillborn child. She refuses to entertain the idea of the same tragedy striking again. If the lost child represents grief and pain, then this new child represents an optimistic future. The past is the titular “setting sun,” an age that is in decline. The dawn will arrive soon, she hopes, and her optimism in the future is evident in the way she talks about her unborn child. Kazuko combines love and revolution, both of which are embodied in her baby. While Kazuko does not know what the future will look like, she is willing to love the baby and believe in the future. In an era of helplessness, this kind of optimism is Kazuko’s own private revolution.
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