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61 pages 2 hours read

The Stone Sky

Fiction | Novel | Adult | Published in 2017

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Themes

Empire, Climate Catastrophe, and Systemic Oppression

Two pivotal elements form the backdrop of everything that happens throughout The Broken Earth Trilogy. The first is the ongoing climate catastrophe, referred to as Seasons: unpredictable but inevitable environmental disasters that last anywhere from years to centuries and force human beings to build their society around surviving these events. The second is the systemic oppression and enslavement of orogenes, ostensibly because they are a danger to society, but more truthfully because their ability to control the earth provides a defense against the geological instability that makes life so precarious. Thus, in the eyes of those who built this system, climate catastrophe necessitates oppression. Orogenes born into this world have very few fates awaiting them, each as tragic as the next. They are either lobotomized and turned into a node maintainer; are taken in by the Fulcrum and conditioned to accept their oppression through fear, abuse, and anti-orogene ideology; or try to hide what they are only to be killed the first time they slip up and reveal their abilities.

The Syl Anagist interludes in The Stone Sky reveal that both the Seasons and the systemic oppression of orogenes arise from the imperialistic and exploitative attitudes of the Sylanagistines. Throughout the interludes, Syl Anagist is portrayed as an oppressive, genocidal, and capitalistic empire whose appetite for expansion culminated in it dominating the entire planet. Kelenli reveals that Syl Anagist started as a smaller part of one of three continents, but expanded until it had taken over everywhere, forcing the different peoples and cultures it dominated to assimilate or be destroyed. Importantly, imperial expansion was not their only goal. Everyone and everything Syl Anagist conquered also had to be productive and generate value. In contrast with the Niess, a culture they conquer and exploit, and who create elegant machines solely for the sake of beauty, Hoa describes Sylanagistine cities as having “bustling streets and ceaseless commerce” (3), and his cutting statement that “[l]ife is sacred in Syl Anagist—sacred, and lucrative, and useful” (314).

This worldview necessitates constant expansion and growth, as well as a steady source of “others” to satiate their desire to feel superior. The Sylanagistine solution to these problems is “geoarcanity.” Geoarcanity promises a self-sustaining, unlimited source of energy that will eradicate want and suffering. It involves drilling down into the earth’s core to exploit it as a boundless source of magic and rerouting it through the Plutonic Engine. The machine is inspired by the purposeless but beautiful machines the Niess made, and it also requires the creation and subjugation of a caricatured version of the Niess, literally reducing them into a commodity that will aid in the exploitation of the earth. This plan ultimately fails and initiates the apocalyptic cycle of Seasons, as both Father Earth and their tuners fight back against Syl Anagist. Nonetheless, the context provided through the Syl Anagist interludes highlights the connections among the imperial, capitalistic worldview of Syl Anagist, the environmental exploitation that leads to climate catastrophe, and the systemic oppression that both enables that catastrophe and results from it. Systemic oppression underpins imperial power, and together, the series suggests, they lead to climate catastrophe.

The Importance of Family and Community

Almost all of the primary characters in the novel can be divided into one of two camps: those who think the world is so broken that the only rational thing to do is destroy it, and those who maintain hope in the face of suffering and want to rebuild the world. Nassun, Steel, and Schaffa fall into the former camp, while Hoa, Ykka, and eventually Essun fall into the latter. While the novel does not villainize anyone for wanting to end things—even Steel presents rational arguments, despite being manipulative and uncaring—the main reason the latter camp maintains hope is their connection to family and community.

Essun does not start The Stone Sky believing that there is hope for the future of the world. The core of her journey and growth throughout the novel is learning to open herself up to others and stop focusing solely on her short-term survival. Her experiences living as an orogene in a world that is hostile to her existence have made her mistrust and self-isolation necessary. The challenge she faces is not only unlearning these instinctual behaviors but learning to believe things can be different. Luckily, Ykka and Castrima provide a model for Essun to follow, and she gradually deepens her connection to the people around her and realizes that simply surviving is not enough. This becomes especially important when Essun realizes that her relationship with Nassun will never be repaired. Because she has the support—and purpose—provided by Castrima and Hoa, she is able to push through the grief of losing her daughter.

Nassun begins the novel feeling at home in Found Moon but is quickly forced to leave. The bonds she has formed with the other children are strong enough that she convinces Schaffa not to kill them, but losing them is another source of pain and loss for her. After this, the only connection that Nassun has is Schaffa. However, Nassun is deeply wounded by everything she has experienced, and while Schaffa cares for her deeply, he is more focused on helping her achieve what she wants rather than providing guidance. This leaves room for Steel to step in and manipulate her by catering to her fury at the world. Unlike Essun, Nassun does not have anyone to show her a different way forward, so she leans into what she knows: violence, hatred, and destruction.

Ultimately, the difference between hope and despair comes down to the connections characters have formed. Whereas Steel has become so lonely, disconnected, and angry that he wants to destroy the world so that he can die, Hoa has formed a deep connection with Essun. Likewise, because Nassun is largely denied opportunities to form bonds, or has them taken from her, she slips into despair. Essun, on the other hand, eventually embraces the idea that the world should be fixed because she sees a modicum of potential and hope in Castrima and the connections she has formed there. When Nassun sees the love her mother has for her, and her willingness to sacrifice everything to protect her, she regains enough hope to decide against destroying the world. Family and community prove to be more powerful than despair and isolation—powerful enough to save not only individual lives but also the whole world.

Systems of Oppression and Autonomy

The societies of The Broken Earth Trilogy both past and present are built on foundations of oppression and exploitation that are designed to preserve power for those in control. This is primarily achieved through social conditioning that causes the oppressed to accept their subordinate position, which in turn is achieved by limiting their choices and freedom. The result is that almost all of the characters in The Stone Sky experience a lack of autonomy, even those like the Guardians and the conductors who enforce and benefit from this system. However, the novel also explores how the oppressed find ways to reclaim autonomy, either through small acts of resistance that grant them a modicum of control or much larger acts that attempt to change the world.

The tuners provide the most salient example. They are genetically engineered to serve a specific purpose and then conditioned—both before and after decanting—to accept their status as tools. For most of the novel, they are completely unaware that they have no agency. It is not until they meet Kelenli, who shows them the world outside of their compound and teaches them the history of the Niess, that they start to question the order of things. For example, after seeing Conductor Gallat’s finely decorated mansion, Houwha realizes that the room he lives in is actually a prison cell. His anger only increases when he learns the tragic fate of the Niess. After that, he stops being the pliant, subservient tool he was before. He forces one of the conductors to take him outside, not because he wants to escape, or even see anything outside, but simply because he wants to invert the balance of power. It is a small, inconsequential act, but it gives Houwha a taste of autonomy that inspires him to lead the other tuners to take down the system that oppresses them from the inside.

Nassun, who comes to a very similar conclusion to the tuners—that some worlds are so broken they just need to be destroyed—feels this way because of the lack of autonomy in her life. Choice has been taken away from her since birth because she is an orogene in a society that hates their very existence. It ruined her relationship with her mother, forced her out of every home she had, and denied her the opportunity to form meaningful relationships. Early in the novel, she explains that she “really just wanted to live somewhere nice […] somewhere with [Schaffa]” (87). Denied the opportunity to live a normal life, it is not surprising that when finally offered a chance to act for herself, she decides to end the world. In one single act, she would not only take control of her life but in her view, end the continued suffering of everyone else like her. Her oppression has been so complete that the only act of autonomy that means anything to her is destruction.

Importantly, it is not just those at the bottom of this power structure that lose autonomy. Conductor Gallat, who occupies a position of power in Syl Anagist and benefits from the exploitation and abuse of the Niess, the tuners, and all the other peoples it conquered, expresses frustration at being limited by Syl Anagist’s hatred for the Niess. Kelenli continues to defy his wishes because what she wants is freedom and personhood—two things she will never be granted in Syl Anagist. Gallat feels he has done everything he can to help Kelenli, whom he loves, and cannot understand why she will not accept that as enough. Yet, complaining about the situation to Houwha is as far as he is willing to go because doing more would jeopardize his own power.

Through Schaffa, the novel provides a model of what the disaffected in positions of power should do. Schaffa is another character who has had little choice throughout his life, despite his immense power relative to everyone else—both physically and as part of the power structures that dominate the Stillness. He did not choose to be a Guardian and based on his feverish dreams in the Obelisk Gate, the process of being turned into one was painful and traumatic. Nonetheless, he has spent most of his very long life benefiting from and perpetuating the system that ensures people like Nassun have no agency and live in fear. However, what sets him apart from Gallat is that he makes the choice not to participate anymore. This comes at a great personal cost. He loses some of his physical power and experiences crippling pain from his corestone. But it also allows him to love Nassun on his own terms and create a genuine, meaningful relationship with her that allows him to atone for the harm he did to her mother. The significance of Schaffa’s choice is underscored by Hoa at the end of the novel when he explains to Nassun that the way things were was never the only option, but the result of choices—and that different choices are always possible.

Redemption

Life in the Stillness is fraught with violence, suffering, and loss, and nearly every character is ethically and morally compromised in some way. As such, the desire for redemption is a theme that runs throughout The Stone Sky. Essun, Schaffa, and Hoa all have things from their past that they either regret or want to make amends for.

Essun’s desire for redemption stems from the mistakes she made while raising Nassun and the thousands of people she has killed to survive. In the previous entries in the series, Essun’s only goal has been to reunite with Nassun. She has doggedly pursued this goal without ever stopping to think about what Nassun might want, or what they will do when they are together again. In The Stone Sky, she finally accepts that their relationship is fractured beyond repair and shifts her goal from reuniting with Nassun to ensuring there is a world in which Nassun will survive. She achieves redemption just before she dies when Nassun recognizes her mother’s love for her and chooses not to destroy the world in response to it.

Schaffa is the most obviously in need of redemption, considering his history of violence and abuse as Essun’s Guardian. In Nassun, he sees his road to redemption, and she comes to represent all the past wards he failed. On the surface, this may not appear sufficient; doing right by one child does not absolve thousands of years of abuse. However, the novel underscores the importance that choice and agency play in Schaffa’s redemption, as his mistakes were the result of the trauma experienced, the social conditioning he received, and the systemic issues plaguing society at large. His redemption comes about not only because of his relationship with Nassun, but because he confronts his misdeeds and sacrifices himself to correct them.

Hoa’s desire for redemption is unique in that he does not regret his role in trying to destroy Syl Anagist, but he does feel obligated to fix things because the fallout of his decision caused the unending cycle of Seasons plaguing humanity since. Hoa’s actions atone not only for his own choices but for the tens of thousands of years of suffering and systemic oppression perpetuated by Syl Anagist and the Stillness.

In each case, The Stone Sky not only presents characters’ attempts to achieve redemption but explores the larger question of whether redemption is even possible for them. This question then maps onto the world and society at large, as the fundamental tension of the novel is whether Nassun is correct in her belief that things are so broken they do not even deserve to be fixed. In the end, Nassun concludes that the world itself can be redeemed because of the atonement she witnesses in Schaffa and her mother.

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